In the Dusk of Another Dark Day

Yesterday morning, I woke up earlier than usual to a mysterious sound. In my half-asleep stupor, I listened carefully without taking out my earplugs. I deciphered that the static I was hearing was rain. When I took out my earplugs, I could hear the rain falling hard and fast. It was drowning out the noise of rush hour traffic on the highway and quieting the morning tune of songbirds.

I stayed in bed for a while. And at first, I was relieved by the arrival of needed rain after months of drought. But then, I remembered the last time morning had brought this kind of rain. And I began to cry.

On July 4th last year, the rain was just like this – except it lasted longer. And in the Hill Country, it rained much harder.

That morning, I expected to wake up to last-minute planning for the neighborhood Independence Day party, But instead, I woke up and invited people to a prayer vigil.

About six of us sat together, right here, huddled in a circle, constantly checking our phones for news. By the end of the day, it seemed like all of us knew someone who had died. The blessing of rain had become a curse. And the people of this congregation were suddenly on-call to an unfolding nightmare.

Not a week goes by that we don’t talk about the floods: in clergy meetings, conversations with parishioners, or whispered updates between friends. It has changed the way the clergy preach and pastor. It has changed the way we as a congregation grieve. It was, perhaps, our church community’s darkest day.

Today, we are living in Christianity’s darkest day. We are living in the shadow place – the day that God-incarnate died.

And I’m tempted to say, like so many have said before, that the brutality of Christ’s death is hard to stomach. But, in fact, it’s the easiest day for people like us to understand.

No matter our circumstances, we have all been battered by loss and grief. None of us can avoid it. And all of us, if we let ourselves, can draw out the pain we still carry in our hearts as the result of some great loss.

And so, it is easy for us to place ourselves in the story of Jesus and his friends, during those hours before his death: through the waiting and the hoping, the worry and the fear, and the sinking feeling in our gut, when we realize the worst has come true.

Good Friday is one of God’s greatest gifts to us. It is the day where we are given gratuitous permission to wake up to rain, and cry. A day where we are given free rein to sit in sackcloth and ashes and to mourn the death of hope itself.

It is also the day that the disciples become mourners with us – at the foot of the cross. And all the grief in every heart, and throughout all generations, is still held right here at the cross, the sorrow so deep it once caused darkness to cover the earth.

That darkness is God’s own grief. And God is still found in the darkness. At the cross, God swallowed us up into his gravitational pull, stretched out his arms, held us close, and said, “I am right here with you.”

Held in the arms of God, we find one another, a family bonded by great loss, but also great love. Here at the cross, in the dusk of another dark day, we find a safe place to lay our burdens down.

And soon enough, when our eyes close in sleep, we will cast off the memory of rain, and perhaps dream about the rising sun(son).

A Good Friday Meditation

May the words of my mouth
and the meditations of our hearts be pleasing in your sight,
O Lord, our strength and our Redeemer.
Amen.

I was recently talking with a friend about his mother’s death.

She had been diagnosed with a terminal illness. And for weeks leading up to her death, as the family kept vigil in their house, they heard a multitude of hushed conversations, even though it was just my friend and his family there.

It got us talking about this concept of the cloud of witnesses, which shows up in the Book of Hebrews. During those last days of his mother’s life, it was as if the veil between heaven and earth was thin.

And these quiet voices were the faithful ones who had already passed on, waiting for my friend’s mother to join them.

When the family returned home after the mother’s funeral, they were struck with a strange sensation.

Total, unrelenting, silence.

This house that had felt full with the love of family and the presence of ancestors, now felt utterly desolate. The days and months and years of mourning were long, made even longer by the visceral sensation of absence.

When I began preparing my reflection for today, I kept asking the question, “What makes this Friday Good?”

How could the chaos and suffering of Jesus’ crucifixion be good?

How could this profound betrayal of friendship be good?

How could the anxiety and fear that the disciples experienced be good?

How could Mary’s tears be good?

What is good about death? Especially unjust and untimely death?

In my frantic search for an answer, I came across an article that said that some Christians used to refer to this day, not as Good Friday, but as Long Friday.

And after reading today’s Passion narrative, that rings very true. Because, like my friend who experienced that seemingly endless, stark silence after his mother’s death, this day must have felt long to everyone who loved Jesus.

From his arrest in the garden to his prosecution. From his long walk carrying the cross to his final words, “It is finished.”

His loved ones were caught up in the chaos of preemptive grief from the moment the day began to unfold.

Then, after he died, these loved ones were carried against their will into the long silence of his absence.

This day was long. It was beyond bearing. It felt meaningless.

And all of it was made worse by the fact that the very person they needed most in times of despair was now dead.

Good Friday does not feel good. It feels long with the silence of the burdens that we carry.

But, as we mourn the death of Jesus today, we remember that we worship a God who is intimate with grief. We gather at the cross of a Savior who understands our suffering, because he felt suffering in his own body. And we are made into a family in this community of Christ’s church.

The day is long. The silences can feel unbearable. But it is good that we can be the cloud of witnesses for one another. And it is good that the God who created the universe sits with us at the foot of the cross.

Amen.

Good Friday

In 2011, God was silent. I didn’t stop believing, but I was numb. Numb like cold fingers in the middle of winter: on the brink of frostbite. I was terrified of losing the religion, the community, and the language of faith that had been central to my life as a child and young adult. The stillness made me feel unhinged.

Perhaps as a way of coping with not knowing what the future of my faith looked like, I found other practices – other rituals – to fill the void. And in retrospect, the quiet cleared the clutter, opening up space for new ways of thinking and being.

I also read Still by Lauren Winner, a book I’d recommend to anyone feeling existentially lost. I realized I’d been waiting for my faith to return or to grow back to just the way it was before the silence when I should have understood this dark period as part of the path.

There is nothing wrong with feeling numb. There is nothing wrong with stillness. Nothing is lost in the process – you are still you, God is still God (much different and much more complicated than we can imagine, I’m sure), a community is waiting somewhere to love you for who you are, not what you profess on any given day.

Today I feel stable, but not always certain. I feel loved, but I’m not always sure it’s unconditional. But what I know is that living with grace and intention will never be the wrong path. See people and love them anyway. Forgive. Work toward justice. Leave yourself vulnerable to the fulfillment and pain of love.