In the Dusk of Another Dark Day

Yesterday morning, I woke up earlier than usual to a mysterious sound. In my half-asleep stupor, I listened carefully without taking out my earplugs. I deciphered that the static I was hearing was rain. When I took out my earplugs, I could hear the rain falling hard and fast. It was drowning out the noise of rush hour traffic on the highway and quieting the morning tune of songbirds.

I stayed in bed for a while. And at first, I was relieved by the arrival of needed rain after months of drought. But then, I remembered the last time morning had brought this kind of rain. And I began to cry.

On July 4th last year, the rain was just like this – except it lasted longer. And in the Hill Country, it rained much harder.

That morning, I expected to wake up to last-minute planning for the neighborhood Independence Day party, But instead, I woke up and invited people to a prayer vigil.

About six of us sat together, right here, huddled in a circle, constantly checking our phones for news. By the end of the day, it seemed like all of us knew someone who had died. The blessing of rain had become a curse. And the people of this congregation were suddenly on-call to an unfolding nightmare.

Not a week goes by that we don’t talk about the floods: in clergy meetings, conversations with parishioners, or whispered updates between friends. It has changed the way the clergy preach and pastor. It has changed the way we as a congregation grieve. It was, perhaps, our church community’s darkest day.

Today, we are living in Christianity’s darkest day. We are living in the shadow place – the day that God-incarnate died.

And I’m tempted to say, like so many have said before, that the brutality of Christ’s death is hard to stomach. But, in fact, it’s the easiest day for people like us to understand.

No matter our circumstances, we have all been battered by loss and grief. None of us can avoid it. And all of us, if we let ourselves, can draw out the pain we still carry in our hearts as the result of some great loss.

And so, it is easy for us to place ourselves in the story of Jesus and his friends, during those hours before his death: through the waiting and the hoping, the worry and the fear, and the sinking feeling in our gut, when we realize the worst has come true.

Good Friday is one of God’s greatest gifts to us. It is the day where we are given gratuitous permission to wake up to rain, and cry. A day where we are given free rein to sit in sackcloth and ashes and to mourn the death of hope itself.

It is also the day that the disciples become mourners with us – at the foot of the cross. And all the grief in every heart, and throughout all generations, is still held right here at the cross, the sorrow so deep it once caused darkness to cover the earth.

That darkness is God’s own grief. And God is still found in the darkness. At the cross, God swallowed us up into his gravitational pull, stretched out his arms, held us close, and said, “I am right here with you.”

Held in the arms of God, we find one another, a family bonded by great loss, but also great love. Here at the cross, in the dusk of another dark day, we find a safe place to lay our burdens down.

And soon enough, when our eyes close in sleep, we will cast off the memory of rain, and perhaps dream about the rising sun(son).

on suffering

If you’re trying to resolve the problem of suffering and wrap it up in a neat little package, you’ll only be disappointed by Christianity.

Christianity doesn’t answer that question. It dwells in the suffering. It acknowledges it, laments it, and looks for ways to reduce it, but it doesn’t tell you why.

A friend recently said that what strikes him most about Christianity is the image of the Suffering Christ. When tragedy strikes, Christ suffers. He dies again and again. Immeasurably deep empathy for the human condition.

Christianity doesn’t answer the why; it asks us to turn from our inward need to understand and look out to help alleviate suffering in the world. I can sit here and shout “Why?!” or I can go out and do something to end it, even while I knowing it will not end.

Christianity asks me to sit with the questions, but not alone. I am increasingly convinced that Christianity is a communal religion; it must be done with others; we acknowledge what we do not know, together.

Nothing can be wrapped up in a neat little package.

on living honestly

gandhi quoteI’ve been burdened by the sentiment above for the past several months. On my old blog, I started a goal called The Secondhand Year whose guidelines demanded I buy as many material goods as possible on the secondhand market instead of buying into an unethical, international fast fashion market. I struggled with it. I excused myself by it. I succeeded and failed in equal measure. But I can’t give it up.

I not only believe but know that it is immoral to participate in our consumerist culture in full knowledge that I contribute to darkness and suffering. When I purchase a garment from Kohl’s or Sears or Forever 21, I implicitly shout that I am ok with treating people who work at their garment factories like crap, that I am ok with the fact that they don’t make enough to give their children better futures, that they consider suicide a viable option, that they could very easily die for the cause of producing cheap garments at less than a liveable wage for gluttonous Americans. We must look like devils to them, absorbed in our coveting and spending and hoarding. We freaking shoot people on Black Friday to buy the products they slaved over at low, low prices without a second thought about their well being.

I’m being dishonest if I toss and turn over this reality and promote its demise but continue to buy into it. Shopping is the thorn in my flesh. I may fight against its flirting gaze for the rest of my life. But I have to keep fighting.