I attended college in North Florida, the southernmost point of the true south. As a Religious Studies major, I learned about my Christian faith and its heritage within a much wider scope than my evangelical upbringing had provided. I studied history, literature, ancient languages, and ethics. At some (I suppose, inevitable) point, I found that I possessed more academic knowledge than many pastors who had lead my congregations growing up, and that I was respected for my thoughts and given a voice within academia.
I attended a conservative Protestant denomination affiliated with the Stone-Campbell Restoration Movement. They followed the Bible literally, which included not using instruments in the main service and not allowing women to take part, by speaking or leading, in the main service, or assembly. I ignored the obvious tension between my undergraduate expertise and the church’s interpretation of the Biblical text for nearly a year. But when women (and men) within the church began to discuss giving greater leadership privileges to women openly, I could no longer ignore their stance. When the elders ruled that it was best not to forsake tradition and stir up controversy just to let women pass the offering plate, the tectonic plates within my chest began to crunch together, grinding and sparking, forcing words and cries and change out of me. Something had cracked and I couldn’t stay silent.
That being said, I didn’t begin prophesying in the assembly or tearing my garments. I really liked the friends I’d made and the a Capella singing and the fun weekly hangouts. I tried to move past the pain, and the anger, by venting to those within the group who would willingly, and lovingly, provide a listening ear. One night, we invited several people over to our apartment to learn some new hymns. After the worship portion of the evening was done, we began to casually chat. Someone mentioned that “where two or three are gathered” there Christ is also. I remarked that our group, in effect, was an assembly. Yet women were speaking! A few female long-time attendees began to argue that women could speak, lead, and participate within this context, but not within the context of the larger, whole church assembly. I couldn’t face the contradiction, the injustice, the lack of critical thought. I blew up. I shouted that I couldn’t stand the denomination, began to weep, then ran to my room like a small child. Within the week, I had been formally chastised for my behavior on the grounds that it could discourage newcomers’ in their faith.
I couldn’t help thinking that my faith had been manipulated and shattered by the undercurrent of sexism labeled as Biblical adherence, and that no one cared. I mentally disconnected myself from the congregation after that talk. Although I worked to forgive those who believed they had spoken the truth in love, those who had meant me no harm, I could never go back with an open and full heart. Near the end of my attendance there, the worship leader sang the wrong part, and I recalled that there were formally trained female vocalists in the congregation who could have lead with both heart and knowledge. But they weren’t allowed. Implicitly – and there’s no satisfactory way to get around this – women were secondary to men. I got up and ran out of the building, down to a creek on the church property. I cried, and felt at peace, away from the church. I felt God. Away from the church.
I didn’t attend church again for almost a year. And my faith grew.
This is the first part of a series on faith and feminism.
